Tag: Jewish camping

CBB Brings the Ruach to OJCS!

December in Ottawa can be kinda dreary in a good year.  The days are short and grey and the weather makes you yearn for a warm blanket and a good book.  Add to that the interminable distance from the end of August until the end of December (Expat Alert: That is the real meaning of American Thanksgiving!  You deserve a four-day weekend in November!) and you can see why in the best of times teachers and students (and parents) can hit the wall and limp into Winter Break.  These are not the “best of times”!  These are pandemic times and so that wall is a bit higher and sturdier than normal.

What do you do when your school and your students need a COVID-friendly booster shot of ruach to lift spirits and send us into Chanukah and out to Winter Break with joy and positivity?  You turn to a partner with ruach-expertise!  This week we were blessed to bring our friends from Camp B’nai Brith of Ottawa (CBB) to facilitate special ruach-filled activities in each of our grades at OJCS.

I’ve written in the past about my experiences and thoughts about Jewish camping and the power of informal/experiential education.  I won’t revisit all that ground, but I will say that when it comes to the exponential effect of multiple Jewish experiences (day school+ camp + synagogue + youth group), that…

Most importantly we encourage our students to be their authentic Jewish selves as they carry their experiences from context to context.  To me, that’s why experiential education matters.  It brings with the promise of making real what, in some cases, can only be simulated or sampled within the walls of a classroom.  Those are often the most important experiences of all…

Why is Camp magical?  Because it is often the place where children (and adults) feel the safest to be their truest selves.  Why is Jewish camp magical?  Because it is often the place where children (and adults) feel the safest to be their “authentic Jewish selves”.  Why is the combination so powerful?  Because what you learn at Jewish day school can be lived in Jewish camp.  The education that students at OJCS receive can be powerfully brought to life at CBB (and other camps and at synagogue and at home).  And for some of our students (probably the ones who need it most), CBB makes Judaism and being Jewish cool; that may be its most important gift to Jewish continuity.

All of this to say, that this was the week we brought the magic of camp – that special brand of ruach – to our school.  It was much-needed and much-appreciated.

This was the schedule:

This is a bit of what it looked like:

You may read and see more about it on our OJCS Student Life Blog.  Great thanks to our Student Life Coordinator Deanna Bertrend for putting things together on the OJCS side of things.  Great thanks to CBB Associate Director Jill Doctor and Assistant Director Marnie Gontovnik for leading things on the CBB side of things.  We look forward to increased collaboration between our communal institutions in the future.

Don’t forget to join us for our very special OJCS (Virtual) Family Chanukah Program on Tuesday, December 15th at 7:00 PM!  Our Jewish Studies Faculty has been hard at work putting this together and we don’t only want to celebrate our students and the holiday, but we want to celebrate a rare opportunity during these challenging times to come together as a school community.  Get your chanukkiyot, your PTA donuts, and your family together and join us on the Google Live Stream!

Not Another Article About Jewish Camping & Jewish Day School

This is typically the time of year when we wax philosophic about Jewish camping and lament that Jewish day schools can’t seem to capture the efficacy, niche, demand and profitability of our educational first cousins.

This is not that article.

(I did my version of that article a few years ago.)

This is not a knock on Jewish camping.

My personal story and Jewish journey are inextricably linked to Jewish camping.  But having just had occasion to visit many of our OJCS students at Camp B’nai Brith of Ottawa Summer Camp and to visit my own wife and children at Camp Ramah Darom, and being reminded of just how powerful those experiences can be, I want to name a few challenges that Jewish camping presents for families and for the Jewish day schools who enthusiastically support them.

I am convinced that one of the greatest challenges in Jewish education is identifying the vehicles of transferability from powerful experiences to meaningful Jewish choices.  And although I am partial to Jewish camping and Jewish day school as the two most likely candidates to produce said experiences, I have participated in amazing supplemental school classes, transformative youth group retreats and excellent adult education seminars.  There are opportunities abundant in Jewish education for creating connections – connections between people, connections to history and ideas, and connections to God.  However, the difficulty lies in linking those experiences to an ongoing engagement with Judaism between and after the power of those peak experiences fade.

Let’s look at a stereotypical peak Jewish camping experience.

Havdalah is a transcendent highlight for children (and teens and adults) attending Jewish summer camps.  It is amongst the most powerful events that take place at camp and for many Jewish children it takes place exclusively during the summer.  The same is true for daily/weekly prayer, Shabbat observance, kashrut (of some form or another) observance, etc.  For many Jewish children (and teens and adults) these rituals only exist during the summer months when they are not only viewed as normative, but as ultimate.   Likewise, for many day school kids, kashrut, blessings, prayer, speaking in Hebrew, study of Jewish text, etc. – these activities are imbued with meaning and purpose within the confines of the school walls, but for many they end with the closing school bell.  The power in camp and day school experiences lie in their ability to make normative [or even better “cool” – which camp particularly excels at] Jewish rituals and practices that are anything, but normative in children’s family, synagogue and Jewish communal lives.

Havdalah with your parents at home on a Saturday night while your friends are waiting for you to meet them at the movies cannot hold a candle (even a braided one) to havdalah under the twinkling stars in a redwood retreat, arm-in-arm with your newfound closest friends and a guitar strumming away.  The day school student who cannot use his/her Hebrew outside of school with friends and family will only find it so meaningful for so long.  It is difficult to replicate a magical sukkah experience at a home without one.  Etc.  The potential dissonance between what is lived in Jewish educational settings and what is lived in the family is well-known and is as difficult to breach now as it has been for the last half-century or more.

Jewish schools are on the front lines of this conversation.  Although there is a meaningful percentage of families whose primary concerns are Jewish Studies, there many families enrolled in our school because they are looking for a variety of things, a topnotch secular education being at the top of the list.  The fact that it also comes with a high-quality Jewish Studies program and is housed in a Jewish setting emphasizing Jewish values can mean anything from “also important” to “nice” depending on the family.  Even in the Jewish educational setting where families are arguably the most invested, we still struggle to find the motivation and vehicle for transference.

What can we do?

In our school, where we have explicitly named “We are always on inspiring Jewish journeys,” as one of our “North Stars” it begins with admissions and carries through to graduation.  During initial family interviews, we are candid with parents about our school’s agenda for the inculcation of Jewish ritual and practice.  It is really no different than the agenda we have for the inculcation of any other facet of our program.  We want our children to go home from school excited about everything they are learning and seeking to find meaningful ways of incorporating lessons learned into lives lived.  Unlike math or reading, however, we need to be willing to reach into families’ lives to provide encouragement and education to bring the Jewish Studies curriculum to life.  Nurturing the relationships that allow that process to occur is, perhaps, the most important, fulfilling, and sacred aspect of our work.

Finding the way to sow the seeds for Jewish journeys is the secret sauce that can connect the dots from summer’s peak Jewish experiences to the school-year’s rich and rigorous Jewish education to families’ Jewish lives, enriching and enhancing each in turn.  As we prepare in the weeks ahead to welcome our children home from camp and to welcome them back to school, let’s work together to help our children appreciate that being actively engaged Jewishly is a year-round and lifelong endeavour.