Ruach – A Floor, But Not a Ceiling

Lighting the Lamp of Jewish Joy

Last week, I wrote about the vital role Jewish day schools play as safe havens of ruach during challenging times. This week, our school had the chance to embody that role through our Annual Chanukah Family Happening. In this second, post-October 7th public celebration of the miracle of Jewish survival, we had the opportunity to gather as a full OJCS community to light, to sing and to bask in the glow ruach.

Our theme for the program was “The Power of One Light to Transform the World,” which as our students explained:

We chose this theme as we believe in the power within each of us that can change the world, even in these difficult times. Just as the small jug of oil lasted eight days, each individual’s efforts, kindness, or good deeds can make a big difference.

This idea reflects the timeless wisdom of the menorah. As the Talmud teaches in Masechet Shabbat (21b),the mitzvah of lighting Chanukah candles embodies the principle of ma’alin bakodesh ve’ein moridin—increasing holiness by adding light each night. And just as we add one light each night, we are charged to add light to the world—through acts of kindness, compassion, and connection. We hope that this week’s program inspires us to see how even the smallest flame has the power to pierce the greatest darkness. Together, we become a beacon of light for one another, for our families, and for the world around us.

Of course, watching our amazing children sing and dance and recite poetry and tell stories and emcee is the main event – and they all performed beautifully. For me, however, for the second year in a row the emotional highlight / gut-punch came in the communal (ceremonial) candle-lighting when we ask all those in the room who have fought in the IDF to light a candle. Even knowing how many parents and teachers grew up in Israel and, thus, required a stint in the army, doesn’t prepare you for the emotional wallop of when so many people stand up and come forward. There’s a moment of stunned silence followed by a roar of applause fueled by gratitude and it is simply breathtaking. How fortunate are we that so many have sacrificed so much to ensure Israel’s survival. How lucky are we to live in a world where the miracle of Chanukah mingles with the miracle of Israel. How grateful are we that we have an opportunity to create and share meaningful Jewish experiences for Jewish children and families.

When Chanukah finally arrives (so late this year!), let’s not forget our Jewish values of tzedakah (charity) and kehillah (community). Along with your normal gift-giving, consider donating a night or two of your family’s celebration to Israel whose light of courage amplifies and enhances this Holiday of Lights. As we light our candles this year, may we remember the power of small acts to transform the world, the courage of those who safeguard our heritage, and the responsibility we share to amplify this light through generosity and community.

Chag urim sameach from my family to yours.

REVISED TIME:

A Safe Haven for Jewish Joy

Our school has six North Stars—enduring values that guide us on our journey from where we are to becoming the best version of ourselves. While some of these values may overlap with those of other schools—Jewish or secular, independent or public—it’s the unique combination of these six that defines us. When we meet new families, we take care to describe our North Stars, sharing stories of how these values come alive in our classrooms, highlighting alumni who embody them in their successes, and helping families discern whether the Ottawa Jewish Community School is the right place to entrust their children’s education and Jewish journey. Different North Stars naturally resonate with different families in different seasons. But this season, one North Star feels especially profound.

We define the Hebrew word ruach as joyfulness or spirit, but neither translation fully captures its depth. At OJCS, ruach conveys something more—a sense of belonging and authenticity best exemplified by the atmosphere of a Jewish summer camp, where you can be your truest self. It’s in the warmth of our walls, the joy in our students’ smiles, and the energy in their singing. Ruach has always been central to who we are.

But in the aftermath of October 7th and the rise in anti-Semitism across schools and communities, ruach feels bigger than a guiding principle. It feels like a lifeboat. Because OJCS isn’t just a place where Jewish children can explore their identities—it has become one of the few places where they can do so freely and safely.

I know what you might be thinking. Truly, I do.

Post-October 7th, we’ve been cautious in emphasizing the value of Jewish day school. We understand that Jewish day school isn’t every family’s preferred choice. (I, myself, am a proud product of public school.) We know it may not be the best fit for every learner and that tuition, even with OJCS priced below other independent schools in our market and offering nearly $1 million in scholarships annually, is still a significant consideration. We respect all these factors.

At the same time, we must speak to the reality: it is critical—now, more than ever—that Jewish children have a place where they can express their full selves without fear or sanction. Celebrating Chanukah at OJCS isn’t a “trigger for genocide”; it’s a celebration of the miracle of Jewish existence. And that miracle could not feel more relevant or powerful in this time and place.

You don’t have to choose Jewish day school for your family. But let this Jewish day school be clear: we are here. We are open. We are safe. We are a place where Jewish children can live proud, joyful Jewish lives. And we are also preparing students for life beyond our walls. Our graduates excel as advocates for themselves, and their communities in high schools, and on university campuses. (It is no coincidence that Noah Shack, the new Interim President of CIJA, is an OJCS alumnus.)

If you’re curious about what makes us who we are, we’d love to show you. This year, we’re opening our annual “Taste of Middle School” to all students and families in Grades 5-7. Come visit us, see the spirit of ruach in action, and discover what OJCS is all about.

A Chance to Be Our Best Selves: My Words to Kitah Alef at Our Kabbalat Ha’Siddur

The following was shared with our Kitah Alef (Grade One) Families during our school’s annual Kabbalat Ha’Siddur – our celebration of early Jewish learning with the gift of a siddur:

“Before we call each student up by name to give them their siddur, I want to take just a minute or two to share a few words. I realize we have a large class and I am the only thing keeping them – and you – from cake, so I really will be as quick as I can…

The Hebrew verb “to pray” is l’hitpallel. The root of the word – peh/lamed/lamed – means “judgement” and the grammatical structure of the verb is reflexive. That means that the most accurate way to understand what it means to pray in Judaism is to see prayer as an act of self-judgement. In other words, in addition to all the reasons why we could and do pray – to express gratitude, to connect to community, to be part of a chain in history, to offer petition, to engage in mindfulness, to talk to God, etc., – the gift we give ourselves when we find time to pray is an opportunity to measure ourselves against our best selves. And that’s the gift that our children give us – as parents and as teachers.

Each day, our children present us – their parents and their teachers – with an opportunity to be our best selves in service of them. For parents, this is the sacred obligation we take on when deciding to have children. For teachers and schools, this is the holy task we are entrusted with when parents take the leap of faith to provide their children with a Jewish education. It is a responsibility that we do not take lightly or for granted. It is what gets us here early and keeps us here late. It is why a Kabbalat Ha’Siddur – why a celebration of a receiving a siddur gifted by the school, decorated by the parents, and instructed in by the teachers is so appropriate to mark this stage of our journey.

One of our school’s North Stars is that “we are all on inspiring Jewish journeys” and the Kabbalat Ha’Siddur is just the next stop on a journey that, for many, began together under the chuppah on the first day of Kindergarten. My prayer for this class is that in the same way that the siddur we give them today is not a trophy to be admired on a shelf, but a tool to be used for discovery and meaning; let today’s simcha not merely serve as a moment to celebrate, but an inspiration to reach the next stop and the stop after that in the extraordinary and unpredictable Jewish journey of this remarkable group of children and families.

Ken y’hi ratzon.

Thank you to Morah Ada for all the love and work that goes into a day like today. Thank you to the Kitah Alef team for their support and participation. Thank you to the parents and grandparents for all the things you do – seen and unseen – to make a Jewish day school journey possible. Let me now invite up Keren Gordon, our Vice Principal, along with the teachers in Kitah Alef, as we prepare to celebrate each of our students…”

Keeping the “R”-uach in Siddu-“R”: My Words to Kitah Alef at Our Chaggigat Ha’Siddur

The following was shared with our Kitah Alef (Grade One) Families during our school’s annual Chaggigat Ha’Siddur – our celebration of early Jewish learning with the gift of a siddur:

“Before I call each student by name to ‘give’ them their siddur, I want to take just a handful of minutes to share a few words…

The Hebrew word siddur comes from the Hebrew root samech-dalet-reish which means “order”. (You have another common example from the Passover Seder – same root, same idea.) The siddur, in this sense, represents the commonly accepted order of prayers for each service, handed down from generation to generation, with some changes and modifications, but largely intact from the days of the Talmud through today. Thus, one way to view an event like today’s is to celebrate our children taking up their links in the chain of Jewish history. And it is that, for sure, but there’s another idea I’d like to name.

As our students navigate their Jewish journeys at OJCS, they are introduced to a critical concept for understanding Jewish prayer – the idea that prayer exists on a spectrum between kevah, the fixed order of things, and kavannah, the intentionality that one who prays brings to his or her praying. Both are critical to meaningful prayer, but we tend to focus on kevah and forget the kavannah. It is true that without kevah you cannot have community or continuity. The fact that Jews throughout time and across the world say these prayers at these times with these words and this choreography creates a sense of shared experience which builds community and fosters continuity between generations. But that cannot be the whole story. Without kavannah, prayer becomes a rote or robotic exercise lacking in the joy and meaning that makes prayer nourishing and soulful.

Have you ever gone into a Kitah Alef classroom and listened to them pray?

I have, even though it has sadly been a while, and what I can tell you is that you don’t have to worry about joy or ruach or kavannah! You got a taste of that this morning – the younger you are, the more spiritually open, and the more easily one finds it to sing without self-consciousness. It sadly changes for almost all of us as we get older. I view this, however, as a challenge to be met, not a fate to bemoan. I view the giving of our siddurim to Kitah Alef not as a gift, but a brit – a contract. Our job as a school, and I hope your jobs as parents with us as sacred partners, is to ensure that our children don’t simply learn how to say the words, chant the prayers, and when to stand, sit and bow. Our job is to nurture and foster the joy and the meaning. We don’t simply want our students to be technically proficient so they can perform at their Bar or Bat Mitzvahs. We want them to know from experience why a high schooler, university student, young adult and adults in general would choose to pray when it becomes their choice. That’s the holy work ahead of us in the years to come. That’s why this rite of passage marks not an end, but a beginning.

It is why a Chaggigat Ha’Siddur – why a celebration of a siddur gifted by the school, decorated by the parents, and instructed in by the teachers is so appropriate to mark this stage of our journey.

One of our school’s North Stars is that “we are all on inspiring Jewish journeys” and the Chaggigat Ha’Siddur is just the next stop on a journey that began together under the chuppah on the first day of Kindergarten. Another of our school’s North Stars is ruach. My prayer for this class as they go on this journey together is that we manage to hold onto the Ruach in sidduR. That’s how we can ensure that the siddur we give them today won’t be just a trophy to be admired on a shelf, but becomes a tool to be used for discovery and meaning. Let today’s simcha not merely serve as a moment to celebrate, but an inspiration to reach the next stop, and the stop after that, in the extraordinary and unpredictable Jewish journey of this remarkable group of children and families.

Ken y’hi ratzon.

Thank you to Morah Ada for all the love and work that goes into a day like today. Thank you to the Kitah Alef team for their support and participation. Thank you to the parents and grandparents for all the things you do – seen and unseen – to make a Jewish day school journey possible. Let me now welcome Keren Gordon, our Vice Principal, along with the teachers in Kitah Alef, as we prepare to celebrate each of our students…”

CBB Brings the Ruach to OJCS!

December in Ottawa can be kinda dreary in a good year. The days are short and grey and the weather makes you yearn for a warm blanket and a good book. Add to that the interminable distance from the end of August until the end of December (Expat Alert: That is the real meaning of American Thanksgiving! You deserve a four-day weekend in November!) and you can see why in the best of times teachers and students (and parents) can hit the wall and limp into Winter Break. These are not the “best of times”! These are pandemic times and so that wall is a bit higher and sturdier than normal.

What do you do when your school and your students need a COVID-friendly booster shot of ruach to lift spirits and send us into Chanukah and out to Winter Break with joy and positivity? You turn to a partner with ruach-expertise! This week we were blessed to bring our friends from Camp B’nai Brith of Ottawa (CBB) to facilitate special ruach-filled activities in each of our grades at OJCS.

I’ve written in the past about my experiences and thoughts about Jewish camping and the power of informal/experiential education. I won’t revisit all that ground, but I will say that when it comes to the exponential effect of multiple Jewish experiences (day school+ camp + synagogue + youth group), that…

Most importantly we encourage our students to be their authentic Jewish selves as they carry their experiences from context to context. To me, that’s why experiential education matters. It brings with the promise of making real what, in some cases, can only be simulated or sampled within the walls of a classroom. Those are often the most important experiences of all…

Why is Camp magical? Because it is often the place where children (and adults) feel the safest to be their truest selves. Why is Jewish camp magical? Because it is often the place where children (and adults) feel the safest to be their “authentic Jewish selves”. Why is the combination so powerful? Because what you learn at Jewish day school can be lived in Jewish camp. The education that students at OJCS receive can be powerfully brought to life at CBB (and other camps and at synagogue and at home). And for some of our students (probably the ones who need it most), CBB makes Judaism and being Jewish cool; that may be its most important gift to Jewish continuity.

All of this to say, that this was the week we brought the magic of camp – that special brand of ruach – to our school. It was much-needed and much-appreciated.

This was the schedule:

This is a bit of what it looked like:

You may read and see more about it on our OJCS Student Life Blog. Great thanks to our Student Life Coordinator Deanna Bertrend for putting things together on the OJCS side of things. Great thanks to CBB Associate Director Jill Doctor and Assistant Director Marnie Gontovnik for leading things on the CBB side of things. We look forward to increased collaboration between our communal institutions in the future.

Don’t forget to join us for our very special OJCS (Virtual) Family Chanukah Program on Tuesday, December 15th at 7:00 PM! Our Jewish Studies Faculty has been hard at work putting this together and we don’t only want to celebrate our students and the holiday, but we want to celebrate a rare opportunity during these challenging times to come together as a school community. Get your chanukkiyot, your PTA donuts, and your family together and join us on the Google Live Stream!