A Time To Count; a Time To Be Counted

Here are the words I shared with Kitah Bet this morning in celebration of their Chaggigat Ha’Torah:

There is a time to count, like one does when counting one’s blessings, and there is a time to be counted, like one does when showing up for oneself, one’s family, and one’s community.  Today is a rare opportunity to do both.

Today we celebrate the gift of Torah, and in this week’s reading of it—Parashat Bamidbar—we encounter the census of the Israelites in the wilderness.  This detailed counting of each tribe and individual highlights the significance of every member within the community.  Each person’s unique role and contribution are recognized and valued.  This notion resonates deeply with us today, as we mark a moment in which our children, our families, and our school joyfully write our stories into the Jewish narrative.

Bamidbar not only reminds us that each person matters—it reminds us how we matter.  In the wilderness, the Mishkan and the Ark of the Covenant were placed at the very center of the camp.  Every tribe encamped around Torah. Every journey began with Torah.  Torah was the heart of the community.  So too here at OJCS.  In our classrooms, hallways, assemblies, and celebrations—Torah is our anchor and our compass.  (Dare I say…a North Star?)  And for our students in Kitah Bet, who today receive their own Torah, it becomes something more personal: a source of joy, a sense of pride, and a connection to a much larger whole.

As it says in Pirkei Avot: “תַלְמוּד תּוֹרָה כְּנֶגֶד כֻּלָּם – the study of Torah is equal to them all.”  Why?  Because Talmud Torah is not only about learning what Judaism says; it is about discovering who we are, and what it means to live a Jewish life of meaning and purpose.  And at OJCS, that learning is joyful.  It’s a Torah learned through song and story, drama and dance, chagigot and blogfolios.  It’s a Torah that children can taste and touch and carry.

In the shadow of current events, when public expressions of Judaism sometimes feel vulnerable, this school remains a sacred space of safety, of pride, and of unfiltered Jewish joy.  Here, our children get to experience what it means to be publicly and unapologetically Jewish—through love, not fear; through celebration, not silence.  This is where Judaism is lived out loud, in bright vibrant colours, and with hearts wide open.

That is why, as was true with the siddur they received at the end of Kitah Alef, the Torah they receive at the end of Kitah Bet is not intended to be a trophy to sit upon a shelf, but an inspiration to continue the Jewish journey they are just beginning.  It is our hope and our prayer that the work we have begun together as partners—parents and teachers; home and school—continues in the years ahead to provide our children with Jewish moments of meaning and Jewish experiences of consequence so that they can continue to receive and accept Torah in their own unique way, infused by a love of Judaism, informed by Jewish wisdom and aligned with Jewish values.

Ken y’hi ratzon.

Kabbalat Ha’Siddur 2025 / 5785: The Gift of Joyful Prayer

The following was shared with our Kitah Alef (Grade One) Families during our school’s annual Kabbalat Ha’Siddur – our celebration of early Jewish learning with the gift of a siddur:

Before we call each student up by name to give them their siddur, let me assure you that I will keep these remarks brief, knowing we have eager students—and cupcakes—waiting for us!

Today we celebrate more than just a book.  We celebrate Jewish joy.  When the world outside continues to cast shadows, our community at OJCS continues to find ways to refract beams of joy.  Choosing joy has become a powerful act of resilience—a reciprocal dance between our inner selves and our outer community.

The Hebrew word for prayer, l’hitpallel (להתפלל), comes from the root פ-ל-ל, and appears in the grammatical form or binyan of hitpa’el.  This binyan is both reflexive and reciprocal.  What does this mean for prayer?  It suggests prayer isn’t only about looking inward, judging ourselves, and cultivating personal spirituality.  It’s equally about the joyful exchange that happens outwardly—connecting, sharing, and strengthening one another through communal experience.

The siddur we present today is not intended to be a trophy to sit quietly on a shelf; rather, it is intended to live loudly as a vibrant tool.  It invites our children, and through them, you, into a rhythm that connects personal joy to shared celebration.  Each page is a doorway to discovery—the joy of singing boldly, the warmth of friends praying side-by-side, the confidence of being unapologetically Jewish.  Watching young children pray unselfconsciously—without hesitation or fear—is itself an inspiration, a beautiful model for all of us of how prayer can and should feel.

If I can take just a moment of personal privilege to speak to you parent-to-parent, on occasions such as this, I cannot help but to be reminded of my own daughters, alumni of this school, who joyfully used their Kitah Alef siddurim to lead services at their Bat Mitzvahs, and then later carried those same siddurim to Israel and, now, to university campus.  My hope for them – and your children – is that each interaction with their siddur will continue to connect their inner journeys with their communal Jewish identity, creating lasting memories.

As this marks my final Kabbalat Ha’Siddur at OJCS, I must express my gratitude for the countless moments of happiness I have been privileged to witness.  My deepest wish and prayer for this year’s Kitah Alef is that today’s simchah becomes a joyful touchstone—reminding each child, family, and all of us, that prayer at its best is an experience of both personal meaning and communal delight.

One of our school’s North Stars is that “we are all on inspiring Jewish journeys” and the Kabbalat Ha’Siddur is just the next stop on a journey that, for many of you, began together under the chuppah on the first day of Kindergarten.  Let today’s simchah not merely serve as a moment to celebrate, but an inspiration to reach the next stop and the stop after that in your inspiring Jewish journey.

Ken y’hi ratzon.

Thank you to Morah Ada for the care and dedication that makes today possible.  Thank you to the entire Kitah Alef team for their commitment and enthusiasm.  And thank you, parents and grandparents, for nurturing the joy of Jewish living within your families and our community.

Let me now welcome Keren Gordon, our Principal, and invite the teachers in Kitah Alef, as we prepare to celebrate each of our students.