Looking Backwards to Look Forward #5: North Stars

We are, in many ways, a 70-year-old start-up.

When we first described OJCS that way back in early 2018—part legacy, part launch—it was an attempt to name something true and tender.  OJCS had decades of proud history, beloved teachers, loyal families, and deep community roots.  But we were also in the process of becoming something new: more transparent, more innovative, more defined in who we were and what we stood for.

At that time, we were also coming to terms with a generational shift.  As a Canadian Jewish day school, we were perhaps a decade behind our American peers in facing a hard truth: that families were no longer going to choose a Jewish day school simply because it was Jewish.  That reality may have felt new in Ottawa, but it was already well underway across North America.  We needed to clarify our identity, strengthen our programs, and most of all, articulate a compelling reason why a family should choose OJCS.

We knew that solving these wouldn’t just take policies or programs. It would require culture change—and that would require shared language, shared goals, and shared vision.  That’s when the idea of the North Stars was born.

Guiding Light: The Creation of Our North Stars

The North Stars were not handed down by any one individual or department.  They were co-created by our entire school community. Through deep and intentional work with two outstanding educational consultancies—NoTosh, who guided us through strategic framing, and deepened by Silvia Tolisano z”l, who helped us refine our learning principles—we brought together voices from across the school: faculty and staff, administrators and board members, parents and students, alumni and donors.

Through workshops, surveys, town halls, and countless drafts, we asked ourselves and each other:

  • What do we believe to be true about how children learn best?

  • What kind of graduates are we trying to shape?

  • What values do we want to guide our decisions?

  • What makes our school not just good, but worth choosing?

From this rich, communal process, we emerged with a set of six aspirational beliefs—what we came to call our North Stars:

As we wrote in one of the earliest blog posts introducing them:

“We chose the term ‘North Stars’ quite intentionally. North Stars are aspirational.  North Stars help you find your way.  North Stars are what you aim for.  North Stars are bright and visible.  North Stars are eternal.”

From Vision to Practice

Once our North Stars were named, we began the long—and ongoing—work of making them real.

We embedded them into the physical space of the school, into our strategic documents, into our classroom practices, and into our school culture.  They became a touchstone in how we spoke to students, how we evaluated teachers, how we communicated with parents, and how we made leadership decisions.

They showed up in places big and small:

  • We own our own learning. 

    Example: Students maintain digital portfolios, or “blogfolios,” where they document their learning journeys, reflecting on their growth and taking ownership of their educational narratives.

  • Each person is responsible for the other.

    Example: Our community engagement initiatives, such as partnerships with local organizations and social action projects, embody this value by encouraging students to contribute positively to society.  The Rabbi Bulka Kindness Project serves as a clear example.

  • We learn better together.

    Example: Collaborative learning is emphasized through group projects and peer-to-peer teaching, fostering a culture where students and teachers alike benefit from shared knowledge and experiences.

  • We are always on inspiring Jewish journeys.

    Example: Our curriculum integrates Jewish learning with modern experiences, encouraging students to explore their heritage and identity in meaningful ways.

  • There is a floor here, but no ceiling.

    Example: Our commitment to personalized learning ensures that while every student meets rigorous academic standards, there are no limits to how far they can go, with opportunities for enrichment and advanced studies.

  • Ruach (Joyfulness/Spirit)

    Example: Joy and spirit are infused into learning through various programs and celebrations, fostering an environment where enthusiasm and positivity are integral to the educational experience.

As we wrote in a follow-up reflection:

“They’re not decorative statements. They’re action-oriented commitments that should shape what we teach, how we teach, how we lead, and how we relate.”

That’s exactly what happened.

Looking Around and Looking Ahead

Seven years living our North Stars later, it is clear that we are no longer the school we once were.   We now have a clear and compelling value proposition—one rooted in the North Stars we chose, the culture we shaped, and the learning we champion.

That doesn’t mean the work is done.

But it does mean that the purpose of our North Stars has shifted.  In 2018, they were a response to institutional uncertainty.  In 2025, they are anchors of identity.

As we look forward, the work is not to revise or revisit them. It is to reach ever closer.

These North Stars were not meant to be milestones to hit and then move past.  They are permanent touchstones in the sky, fixed points by which we steer the ship.  They continue to ask us hard questions:

  • Are we truly empowering students to own their learning?

  • Are we living the value of mutual responsibility?

  • Are we continuing to meet the moment, as a school for this time?

We believe the answer can keep being “yes”—if we keep following where the North Stars lead.

Two Posts Remain

This is the fifth in a six-part series looking back at the work we’ve done together—and looking forward to where the school may go next.

The final installment, coming soon, will focus on the “J” in OJCS.

And then, one final post will follow: my words of farewell as I prepare to step away from this remarkable school and community.

Until then, I’ll simply say this:

May we always be a school with stars to guide us—and the courage to follow.

The Transparency Files: Let’s Talk About the “J” In OJCS

How amazing it is to have five full days of school in a week!

As joyous as the holiday season is – both here in school and at home – it is a lovely thing to be able to resume the regular rhythms of school.  This time of year it almost feels like a second beginning to the school year as we are now able to fully inhabit schedules and string together sufficient contact time to bring meaningful projects to life.  It is also wonderful to have put behind us much of the business of carpool lines, Google Classroom, hot lunch, parent communication procedures, PTA structure, behavioral expectations, care of the physical facility – so many of the preconditions for the transformational work ahead are sliding into place that we can take a collective breath and move forward.

We have discussed in prior posts as well as through many public and private forums of the need for OJCS to clarify its “Jewish mission and vision”.  Let’s take a few minutes to unpack what that means…

Doesn’t OJCS currently have a Jewish mission/vision?

Yes.

From our Parent Handbook:

Vision Statement: 

The Ottawa Jewish Community School is dedicated to enriching the life of its students along with strengthening their character and instilling their love for Israel. Inspired by Jewish values and heritage, a love of learning, and guided by teaching excellence, students reach for their potential, in order to become the leaders of tomorrow, and responsible citizens of the world.

Mission Statement 

The Ottawa Jewish Community School is an all day, trilingual elementary school that aims to develop academic and personal excellence in its students, in an inclusive, caring, and pluralistic environment that is based on Jewish religion, culture and values.

The school’s mission is summarized in the OJCS community themes;

RESPECT, RESPONSIBILITY, REACHING FOR EXCELLENCE. 

CORE VALUES 

Talmud Torah / Love of Study: Lifelong learning rooted in Jewish and secular studies, emphasizing critical thinking, problem solving and creativity.

Kevod HaBriyot / Respect for Humanity: Living and learning in ways defined by decency, kindness, respect for oneself and others, and honouring diversity.

Ahavat Yisrael / Love of Israel: Centrality of the State of Israel to Jewish identity, and a deep connection to its people, land, and history.

Chashivut HaIvrit / Importance of Hebrew: Recognition of Hebrew as a living language, integral to Jewish life, and an essential link to Jewish texts, prayer, and modern Israel.

Tikkun Olam / Repairing the World: Instilling social responsibility and an engagement with the global community built upon the foundation of tzedakkah (charity), chesed (good deeds), compassion, and courage.

Mi Dor Le Dor / From Generation to Generation: Fostering Jewish continuity and instilling Jewish identity and a sense of peoplehood by transmitting traditions, participating in rituals, and engaging with the Jewish community at home and around the world.

 

So what’s the problem?

Let’s take a closer look…

Chashivut HaIvrit / Importance of Hebrew: Recognition of Hebrew as a living language, integral to Jewish life, and an essential link to Jewish texts, prayer, and modern Israel.

There are many ways OJCS could seek to live this value.   What does “recognition” really mean?  Does it mean that all students should learn to speak, read and write modern Hebrew?  Does it mean that all Judaics classes should be taught with Hebrew as the language of instruction?  What are the outcomes for Hebrew literacy that parents should expect through this core value?

Without further clarification, it is hard to know.

…pluralistic environment that is based on Jewish religion, culture and values.

What does OJCS believe to be true about “pluralism”?  What is a “pluralistic environment”?  Does it mean recognizing the diversity of our students as an audience?  Does it mean the responsibility for creating experiences reflective of each denominational affiliation (as well as unaffiliated)?  Are we a melting pot?  A stew?  Individual bowls?

Without further clarification, it is hard to know.

OK, so we go ahead and clarify our values.  Is that the task?

Not entirely.

Time is a zero sum game.  So even if/when we clarify each value and/or add new ones…how do we know what to prioritize by way of our time and outcomes?

For example…

Is Hebrew the most important academic subject within Jewish Studies?  You might think so by virtue of its mention in the overall mission as a “trilingual” school.  But is it?  And should it be?  It is likely true that our school would look very different, especially at the K-5 level, if Hebrew literacy was the highest value.

What else?

Where does tefillah live in all of this?  It is interesting in and of itself that it is not explicitly named in the mission, vision or values. And yet from our conversations with parents and rabbis, there is clearly a felt need that students who attend a Jewish day school should come out with basic prayer and synagogue fluencies.  If that is true, it will need to wind up as an explicit value with a specific curriculum and schedule.  (In the meanwhile, as we have shared, it has been restored to the daily schedule.)

What does this have to do with the day-to-day teaching and learning?

Great question, hypothetical question-asker!

Unlike the work we do in secular education (which will also require revisiting and re-clarifying), there is no external set of benchmarks and standards that we are required to follow.  There are no universally adopted textbooks or curricular materials shared by all Jewish day schools (or even by traditional groupings of Jewish day schools).  We have to translate our school’s mission-vision-philsosophy into self-created (or borrowed) academic benchmarks and standards.  We have to build a schedule around those outcomes. We have to choose curricula based on what we believe to be true about teaching and learning.  Etc.

But the school is 69 years old.  Surely it already has all of those things.

Kind of.

Like we have discussed in prior posts, the school has frequently added layers of program on top of program…it has done a great job of cluttering…not the best job of de-cluttering.  So, yes, there are written descriptions of different strands of our Jewish Studies curriculum, but there really is not one coherent document – either for internal or external purposes – that actually describes what we do.  And that’s a problem.

By the way, it does not mean that excellent teaching and learning isn’t happening in each of our grades in Jewish Studies!  No one should think that this is some kind of lost year.  We have talented and dedicated teachers working hard to provide a high-quality rigorous Jewish academic education and meaningful Jewish experiences.  Good things are happening.  But we need to move from “good to great”.

How will the work of clarification take place?

That’s where you (will) come in.

There are a number of critical stakeholder groups that we will call upon to contribute to this work.  They include our community’s rabbis, soon to be invited to an Ad-Hoc Rabbinic Advisory Committee.  They include our Jewish Studies Faculty, already beginning to do its due diligence on what was, what is and what could be.  They include our institutional partners, synagogues, our pipeline schools and Federation.  And they include our families – current and prospective.  Vehicles will be created to onboard the feedback and recommendations from all these critical stakeholder groups.

The process through which these groups form and do their work will be shared and transparent.  The feedback and recommendations will ultimately go to the OJCS Board of Trustees who, ultimately as charged by their role, will (re)establish the Jewish mission and vision for OJCS.  That, too, will be proudly and transparently shared out with our full community.  With that clarification will come the charge to the administration and faculty to bring that mission and vision to life.  And, surprise, that will also be transparent.

If we are passionate about this, what can we do in the meanwhile?

Talk about it!  Share your thoughts!  (Comment on this blog post.) Make an appointment to come see us.  What can be better than talking with people who are invested in our Jewish mission and vision?  What topic can be more important for us to discuss?

At the end of the day…there is no reason for this school to exist if not for the “J”.  We realize that that doesn’t necessarily mean that the “J” is everyone’s first priority.  But, still.  There is no reason for OJCS to be a Jewish day school, if not to be Jewish.  Not Jew-ish. Jewish.

What does that mean?  We’ll find out together.