This is normally the night where I am pouring through CAT-IV test results, doing some light statistical analysis and writing my annual blog post on our school’s results. This is also the night historically where my primary duties are to be visible and schmoozing with parents as they come and go from Parent-Teacher Conferences. So why is this night different from those other nights?
Wrong holiday, I know.
The very 2020 answer is, of course, COVID. But what I am thinking about tonight is not just what is missing from this silent evening of virtual conferences and untaken standardized tests. I am thinking about the holiday of Chanukah, which begins next week and what can be learned by refracting it through the lens of pandemic.
There is something about Chanukah which is tailor-made for this season. Chanukah is the only Jewish holiday without a sacred text of its own. (There is a Book of Maccabees, but it is part of the Catholic Bible.) Instead of a public reading, we are commanded to bear silent witness to the miracles of the season with a public doing – the lighting of candles in a window.
There’s nothing more COVID-friendly than a ritual that you do in your bubble, but visible to the public through a window! That image – the action of a family candle-lighting silenced behind frozen glass – not only seems apropos of today (my first association is people visiting grandparents from the backyard) but also of Chanukah itself.
Chanukah is a fascinating holiday for many reasons. In large part, the historical story is more of a civil war within Jewish society than a rebellion against a foreign power. The Maccabees were fighting against (at least) two different strata of Jews – the Hellenizing elite and the acquiescing pietists. The former were all too willing to assimilate and the latter believed it was only for God to act in the world. The Maccabees took matters – and the covenant – into their own hands. They were not content to let the world perfect itself; they understood themselves – and humanity – to be partners in the sacred work of repairing the world.
That’s a gross oversimplification, of course, but that idea of striking a balance between not letting the world overwhelm you, and taking appropriate action to perfect it, feels right for a Coronavirus Chanukah. Since the Spring, we have been accustomed to controlling the things we can (hand-washing, masking, social distancing, bubbling, etc.) and forgoing precious, but now risky, experiences. Perhaps as individuals that’s as much as we can do (which is still a lot!). But as a society we aren’t simply content to let the virus do what it’s going to do; we have marshalled resources and expertise to develop therapeutics, vaccines, supply chains and distribution plans. Like the Maccabbees, through human ingenuity and effort, we are active agents in our own salvation.
As we hopefully come through the virus night in the months ahead and begin to enter the vaccine day, let’s hope that by next Chanukah the image of a lit chanukkiah behind a window no longers resonates as COVID-proofing, but as a simple sharing of our collective joy of the holiday.
Finally, this and each Chanukah, let’s not forget our Jewish values of tzedakah (charity) and kehillah (community). Along with your normal gift-giving, consider donating a night or two of your family’s celebration to local healthcare or other essential workers whose light of courage amplifies and enhances this Holiday of Lights.
Chag urim sameach from my family to yours!
that this is the year we’ve been waiting for. To all the teachers, staff, parents, students, donors, supporters, and friends in this special school- thank you for your enthusiasm and your hard work. Let’s make sure that 5781 is not only an amazing year, but a safe one at that.
